Section 2 -- The Overwhelming Historical And
Scriptural Case Against A Paid Ministry And Related Tithing
Section introduction
Having briefly outlined the problems faced by
the LDS church and its members, and having suggested a general solution,
perhaps it is now time to dive deeper into the various issues behind these
high-level topics and conclusions. The most critical of all issues is that of
tithing and the closely related system of a professional priesthood. I think it
is fair to say that every other divergence by the church from the original
gospel can be tied in some way to that placing of church income ahead of every
other principle of the gospel.
Insisting on treating a restored religion as a
for-profit business, complete with retaining massive profits to make equally
massive investments in land and other assets, for purposes of supplying pension
funds, rainy day funds, and management perks, cannot possibly do anything else
except warp essentially every aspect of the original gospel. This makes the LDS
church look exactly like the religious empire of the Roman Catholic Church,
which it supposedly replaces with supposedly better principles and better
intentions.
Selling the gospel is a great deal different
from giving it to the world free of charge, as did Christ himself. The current
church had no research or development costs in developing this wonderful gospel,
but still it wants to seek enormous rents on every aspect of the restored
church, changing details and "simplifying it" to optimize income.
We are certainly not the first generation who
have suffered because of similar decisions made by church leaders on the issue
of tithing. Reading about some of their problems and objections should help put
our own situation into better context
Excerpts from about five or six different works
from about five or six different time periods should give us a pretty good sampling
of past experience. The simple conclusion one might reach from reading all of
this history is that the concepts of tithing and charity are mutually
exclusive, and always have been. One might easily guess that the "Lamb
slain from the foundation of the world" knew all of these things long
before he came to earth, and he presented his gospel accordingly, not finding
any need to equivocate or be unsure of himself. There was no reason to
"test drive" this gospel, making changes on the fly.
After that we will analyze in some detail a
portion of the voluminous scriptural information on this point, plus review our
own church history to locate some pivotal events and decisions.
Section
Contents
The
argument of this book section on the topic of tithing and paid ministry will be
established by drawing on
1. introductory topics related to tithing and
temples,
2. histories of tithing written by other authors,
3. new historical material compiled using an
LDS viewpoint,
4. the presentation of more closely reasoned
examinations of all LDS Scriptures,
5. a presentation of statistical evidence
showing the vast inefficiencies of churches controlled by paid ministries,
6. more general
comments concerning the consequences of the paid ministry choice.
Tithing histories that appear below, in full or
in part:
Internet access to these histories:
A very short history of
tithing (full text appears below)
"A Brief History Of
Tithing After Christ’s Crucifixion" by Dr. Fillmer Hevener, 2005, 2 pages
http://www.guthriememorial.org/articles/brief_history_of_tithing.htm
This item is included in
the book.
A short history of
tithing (full
text appears below)
The Great Case of Tithes
Truly Stated
(1657) by Anthony Pearson, multiple later editions beginning in 1720, 36 pages.
Read the online 1850
edition:
https://play.google.com/books/reader?id=ECTQZZb4LuAC&printsec=frontcover&pg=GBS.PA1
The document opens in a reader
application.
This book by Pearson
appears below in compact form, but is much easier to read online.
A medium length history
of tithing (excerpts appear below)
A history of tithes (1894) by Henry William
Clarke, 268 pages, 304 pdf images
Here is the full text of
the Clarke book, or the reader can choose other formats:
https://archive.org/stream/historyoftithes00claruoft/historyoftithes00claruoft_djvu.txt
Images of original
pages:
https://archive.org/details/historyoftithes00claruoft/page/6
This book is based to a
large extent on the earlier Selden book.
A very long history of
tithing (excerpts appear below)
John Selden, History
of Tithes, 1618, 491 pages
Old English text is
somewhat difficult to read
Here the full text appears
in outline form
https://quod.lib.umich.edu/e/eebo/A68720.0001.001?rgn=main;view=fulltext
Here the reader can see
all the original images for the John Selden book
https://play.google.com/books/reader?id=ntZIAQAAMAAJ&hl=en&pg=GBS.PP11
Commentary on the tithing histories used in
this book
The first history of tithing appearing below is
a modern summary probably written in about 2005 and placed on the internet
along with other religious writings by the same author. Since the history of
tithing seems to not be widely known by the Christian church populace today, this
will give us a simple historical framework to begin with.
Next comes materials from three longer
documents: a Quaker tract originally published in 1657 by Anthony Pearson (the
1850 edition is used here for easier reading), a major 1618 work by John Selden
which explored this subject in extreme detail (although it is hard to read in
middle English), and a later (1894) and more readable compilation based to a
large extent on the work of John Selden and others.
As a useful historical reference point, it was
in 1517 that Martin Luther posted his 95 theses and inadvertently started the
Protestant Reformation. The English Reformation happened a little later:
The break with Rome was
effected by a series of acts of Parliament passed between 1532 and 1534, among
them the 1534 Act of Supremacy, which declared that Henry was the "Supreme
Head on earth of the Church of England". https://en.wikipedia.org/wiki/English_Reformation
Looking at the "history of histories"
on the topic of tithing, John Selden was apparently the first to do an enormous
amount of original research on the topic and published his work in 1618 in the
book entitled The Historie of Tithes. Since his research was considered
anti-church and anti-monarchy, the two improper beneficiaries of the collection
of tithes, it is not surprising that his work was not well received by the
social elite at the time.
Other writers later adopted and adapted his
material and added their own viewpoints. In 1657 Anthony Pearson composed a
lengthy pamphlet to express the Quakers point of view. A Rev. Henry William Clarke prepared a 268-page
book in 1894 on the same topic. These writers allude to a larger body of
writings from earlier times, presumably mostly referring to John Selden.
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